The Darkness exhibition took place in the artist’s studio in May 2019, accompanied with a text by the philosopher and former MFA director at Bezalel Academy of Art and Design, Raphael Zagury-Orly. The exhibition consisted of works by Louise Bourgeois and Louise Lawler, as well as works by established and young Israeli artists. The exhibition closing event comprised live painting on black canvas by Narkis Vizel, red photograms by Yana Rotner and music by Noski (Yuval Jonas and Ron Auerbach).
Plato in the Myth of the Cave tells the tale of the perpetual strife for the philosopher to come out of the fleeting realm of images and opinions to gaze into the eternal light of the ideas. And when coming to the summit of the Cave, contemplating the plentiful revelation of meaning illuminating the essence of Being, Plato insists not on the appeasing and pacifying light but rather on the blindness which it causes. The philosopher, blinded by the light, sees only the night, more night, obscurity, more obscurity. As if philosophy, when revealing the light also needed to see the night, when unveiling meaning also required us to still perceive its inherent obscurity.
Just like the philosopher, when creating, is blinded by the process and finds solace in the darkness. Why does darkness lie in the source of light? Why each time philosophy reveals meaning it discloses also its intimate obscurity? Why does light also show itself as the obscure? What says the obscure? The obscure light of each singular event?
Looking at her Reflection was an online exhibition which took place in May 2020 during the Covid-19 crisis. it consisted in works of established contemporary artists such as Liz Deschenes and Yehudit Sasportas as well as historical artists such as Berenice Abbot and Peter Roehr. The exhibition was accompanied by a variation around a text by Maurice Blanchot and a text by Liz Deschenes.
In the memory of Lucia Bose, corona virus victim, 1931-2020
I go back in time and, refer to how people were thinking about photography in the 1800's - Geoffrey Batchen in his book "Each Wild Idea" references a response by the American writer Nathaniel Willis in 1839 :
“…Talk not of 'holding the mirror up to nature, she will hold it up to herself. “
Fortunately, art historians like Geoffrey Batchen and Kaja Silverman quoted below from her book " The Analogy of Photography " chronicle the ever - changing discipline of Photography, and have upended narrow views presented by both Willis and Baudelaire when Photography was at its beginnings.
“ Photography is also unstoppably developmental.
It began with the pinhole camera, which was more found than invented, morphed into the optical camera obscura, was reborn as chemical photography,
and lives on in a digital form.
It moves through time, in search of other “kin” some of which are visual, but others of which may be architectural, philosophical or literary. "
TEXT BY : LIZ DESCHENES
IRA JAN / LIZ DESCHENES / YEHUDIT SASPORTAS / AVIVA URI / PETER ROEHR / YOSSI BREGER / YANA ROTNER / VERONICA NICOLE TETELBAUM / YASMIN DAVIS / BERENICE ABBOTT / ANNEMARIE SCHWARZENBACH / SUSAN LIPSKI aka MEIR AGASSI
LOOKING AT HER REFLECTION
WITH MAURICE BLANCHOT
“ The feminine is a way of being which escapes light “
— Emmanuel Levinas
The mythical figure of the woman escaping light is Euridyce in the myth of Orpheus. In the myth, Orpheus goes to Hades, the kingdom of the dead, to retrieve the woman he loves, Euridyce, and to bring her back to life he has to hold her by the hand, climb back without ever turning back to look at her.
And yet he does and loses her. Maurice Blanchot in his text, “ The gaze of Orpheus ”, poses the question:
What does Orpheus want?
“ Orpheus does not demand Euridyce in her diurnal truth and her everyday charm, but in her nocturnal darkness, in her distance, her body closed, her face sealed, ( he ) wants to see her not when she is visible but when she is invisible, and not as the intimacy of a familiar life, but as the strangeness of that which excludes all intimacy; ( he ) does not want to make her live, but to have the fullness of her death living in her.”
What does She - Orpheus want?
What does the myth of Orpheus teach us when we try to understand the nature of the look of a woman at her own reflection? what if Euridyce tries to bring herself back from the night?
According to Blanchot, Orpheus has only one concern: “ (...) to look into the night at what the night is concealing - the other night, concealment which becomes visible. ”
What is Eurydice ( she ) looking for in her reflection? The hidden part of herself?
The presence of her infinite absence? The return to the uncertainty of the origin?
Maybe, just maybe, photography in its fugitive capture of the space could give Eurydice a glimpse at the hidden part of herself.
Argues that the invention of photography marked a rupture in our relation to the world and what we see in it. The dominant theoretical and artistic paradigm for understanding the invention has been the tracing of shadows.
But what photography really inaugurated was the shadow's disappearance — a disappearance that irreversibly changed our relationship to nature and the real, to time and to death.
Challenging the hitherto most influential accounts of the practice and taking us from its origins to the present, Hagi Kenaan shows us how photography has been transformed over time, and how it transforms us.